Patsy Horsham

Patsy Horsham

Patsy Horsham
… Corrupter of algorithms

Fine Art Artist  

Bio

MA Fine Art, BA (Hons) fine art, Interior designer

Patsy’s recent work, Reading between the lines is a body of work comprising first person stories illustrated through vignettes that marry visual memoirs with my Letters to the Pope. Referential, irreverent and at times confessional, these spontaneous musings subtly reveal the dysfunction of my Irish/Scouse, Catholic heritage and how I try to comprehend the world today with a late diagnosis of ADHD. The arbitrary nature of the letters permit me to be in the past and present, contradictory, a bit vengeful, yet empathetic. All the contradictions that make for human connections.

In tandem with Reading between the lines, Being frank with Francis is a collection of ongoing correspondence to the ‘Franciscus’ Instagram account…..a direct line to the man himself,….or so I would vainly hope; where I respond to his contemplations. Playfully conflating the ubiquity of contemporary confessional platforms such as instagram with the more archaic ritual confessional framework of the Catholic Church the musings lead the viewer to examine the subjects raised and their own relationship to the topic.

#Hashtag is principally an expression of my ADHD. Interspersed within the etchings are deficits associated with the condition: #misadventure #emotional dis-regulation #be on time #dopamine is the Devil’s drug and ultimately #not my fault. The etchings are like the mantras of self regulation and awareness. They expose my existential angst and vulnerability in my desire for autonomy in our contemporary journey of self-representation.

Whilst the self narrative explores the often problematic relationship between self and socialisation in a self deprecating and unapologetic voice, it also seeks to parody the prevailing phenomenon of self representation both of author and recipient.

Artist Statement 

Magical Women is important because it was the first place I began to recognise my neurodivergence and the workshops gave me confidence to pursue my art practice at art school as a mature student. Now I have a Masters to boot!

Magical Women

Alexandra Brown

Alexandra Brown

artists
The Power in the Shared Space // Alexandra Brown

Alexandra Brown’s Reflection of a Magical Women facilitated Collaboration to create more and new words whilst responding to another artist’s artwork in a shared space.

Bio

Alexandra Brown, is an Oxford (PGCE) graduate teaching RE, Philosophy and Ethics. She studied non-western Christian and Womanist theology. Specialist subjects include Social Justice; race, class, gender, and critical pedagogy. Brown is a freelance writer, poet and academic. She is British born  of African-Caribbean (Ghanaian and Jamaican) heritage.

I see myself on the walls and throughout this land…. See for yourself. by Marisa Mack

Why did Magical Women approach me?

My initial engagement with Magical Women was somewhat ‘accidental’. Elinor mentored me during my time at university where I was studying at postgrad level. We lost contact and out of the blue, over 5 years later, Elinor accidentally messaged me, mistaking me for a current student.

I responded to her message, and we began to share what we had been up to since we last spoke.

In the process of this, I shared an article I had written last year called ‘Is Britain still racist?’. Elinor then told me about Magical Women and the work she is currently seeking to build upon with Neurodivergent women.

She asked if I would like to contribute and get involved and I was happy to. A few weeks later I sent her a prose I had written which I had not titled at the time, but is now referred to as ‘Pain’. The prose took on this name because it was written from a place of an anguishing pain, I have become all too familiar with. The evening I wrote the prose, I was given two options, I could cry about it or write about it.

Usually I opt for the former, but during this particular evening, I decided to do the latter. The feeling of relief and lightness I felt was incredibly therapeutic. Having shared it with a few close friends prior to sending it to Elinor, I knew I had created something worth sharing.

I then decided a few days later to send it to Elinor to see if it was good enough to be platformed on Magical Women.

How did Elinor initially respond to my prose?

Initially when I sent my prose to Elinor, whilst she liked it, she said she felt it was ‘incomplete’. As a way of adding to my prose she suggested a possible collaboration, which would involve an artist responding to my work. Confident within myself that I did not wish to add anymore to my prose and I excited at the prospect to work with an artist, I decided to work in collaboration with another artist.

The initial project with the collaborating artist

Elinor initially facilitated a meeting in which both the artist and I could meet, share our interpretations of each other’s work and come to an agreement about when to meet again.

The artist initially responded to my work with an art piece.

A few weeks later, both myself and the other artist went ahead with the collaboration without Magical Women’s holding of the space.

The meeting was immensely powerful and highly insightful. I was humbled to listen to the story of the artist and how my words touched upon both her and her family’s history. I will always look back and think of that time and space with fond and warm memories.

It was particularly powerful as, like me, the artist was a black woman. Despite our ethnic background and personal experiences being vastly different, our pain was the same. The realisation of this, ‘beautified’ our painful memories, allowed for introspective reflection and allowed for growth to emerge.

The process

Whilst I do not wish to share the contents of our conversation as it was both incredibly personal and intimate, whilst we discussed our work, and lives, she began to draw a piece which would act as an additional response to my prose. As she did this I responded in words to her art piece and conversation we were having. It was a multi-faceted project.

These were the words that I produced during the Collaboration

I am burning with desire
for a place I can call my own

Where I can immerse myself
within the richness and fullness
of my very essence

A place where I can turn
nightmares into dreams

A place where the multitudes of worlds
in which I dwell can collide and its impact
is one of vibrancy, acceptance and wholeness

In this place I can turn water into wine

And love in my language

In this place, I am no longer consumed
by the pain that once devoured me

I remember the feeling of peace I felt as I was writing this. Even now, as I recall that moment, the air feels lighter.

Photograph by Nadiya P.

The importance of the collaboration

It was important that I worked with another black woman on this project, I think that when you share a very specific part of your identity with another person, time spent explaining who you are is better spent sharing who you are.

Though I was disappointed and somewhat saddened that the original collaboration is no longer going ahead, and the collaborator had to withdraw based on personal reasons, I am grateful for the space and discourse that it allowed. I am also grateful to Magical Women for the space and time it provided me to work through certain aspects of my life with another black woman.

My hope is that everyone who reads my words and sees the artistic responses will find their own narrative and voice in it, however small, however abstract. I used to believe that the truth was neither black nor white, rather it lay in the grey. But this collaboration taught me that sometimes the truth can sometimes be retold in many ways, through many mediums and through many people.

For this lesson, I am eternal grateful.

Curator’s Note: Please note, Marisa Mack was not the collaborating artist but has generously allowed us to use her art to accompany Alexandra Brown’s reflections.

Enlightened by Marisa Mack.

Emma Robdale

Emma Robdale

artists
Emma Robdale

Artist, writer, performer and academic

Feminstrations

 About the Artist

Emma Robdale is a neurodivergent artist, writer, performer and academic. She is currently based in Canterbury, where she is undergoing her PHD on the topic of Neurodivergent Literature and Creative Writing Studies at the University of Kent. She draws inspiration from her own experiences as a ND woman; this insight fuels her work and artistic philosophy. 

 

I designed six miniature paintings that aim to illuminate the science surrounding female anatomy, while also incorporating surreal/abstract imagery that conveys personal and figurative perspectives. The pieces are not meant to ‘symbolize’ menstruation, as one might with a lotus or a river, but rather depict it directly, celebrating the female form while also breaking down stigma and taboos surrounding it.

The paintings have all been constructed on small canvases. My main medium was acrylics; I used them to create viscous textures, such as menstruation blood and thick pearl ovaries, the bright nature of acrylics has meant that each painting has stark colour contrasts. To add many of the details I used a mixture of paint pens, coloured inks, and black art pen. My work is characterised by centralising complementary shapes which I then merge with excessive details. I enjoy discovering and working out what is best for paintings while creating; the specifics of the final product are always a surprise.

— THE ARTIST, EMMA ROBDALE

Reflections on the artwork by Emma Robdale

Full Blood Moon

The word ‘menstruation’ comes from the word moon; both the moon and menstruation have monthly cycles;

This picture depicts the moon as an unfertilised ovarian egg, just before it gets released along with its womb lining.

Kilimangina

The volcano represents the external part of the vagina; the magma is menstruation blood.

Mother Earth has peeled away its surface to reveal the ‘forbidden’ truth of menstruation.

A quarter of the world is covered to represent that menstruating women bleed for roughly a quarter of the year.

The erupting magma flow embodies feelings of anger and destruction, which women can face during episodes of PMT and menstruation influenced depression.

Wombiversal

The moon is protecting its four ovaries from incoming comets, opting for its eggs not to be fertilised, it then deposits its menstruation blood into the surrounding atmosphere.

Wombiversal

The moon is protecting its four ovaries from incoming comets, opting for its eggs not to be fertilised, it then deposits its menstruation blood into the surrounding atmosphere.

Womb With A View

The universe is giving birth to itself by fertilising its surroundings via its central womb;

Its sun/moon ovaries help it maintain balance and stability.

Wombiversal

Reclaiming Eve’s narrative, the apple represents the story of the first woman, who bit into an apple to acquire forbidden knowledge; her bite also bestowed her with her first period and ‘the burdens and pain of childbirth’.

The apple’s seeds are depicted as the planets of our solar system, which it is birthing into our universe for the now banished Eve to discover.

Wombination/Fruit Of The Loin

Menstrual blood contains electrolytes and nutrients which are important to both human and plant metabolisms: nitrogen, phosphorus, and potassium.

The carrot is absorbing strength and light from the sun; it processes and transports this energy, finally excreting it as menstruation blood, and fertilising the soil bellow; it can later reabsorb this through its roots.

Small worms are also being nourished, wiggling blindly, they attempt to find and latch upon one of the two potato-like ovaries.

Frances Norton

Frances Norton

artists
france norton

Designer maker and art lecturer

Welcome to our Artist of the Season for Winter’s Solo Exhibition

My name is Frances Ann Norton and I am an art lecturer at a Northern University and PhD student investigating critical thinking/ critical making with art students. I am an interdisciplinary designer-maker working in the realm of decorative arts. I am also a writer-researcher, a musician and a poet.

My neurodivergence means I like to have many irons in the fire. I work cross-discipline, trans-media and give myself permission to work in a variety of methods, techniques and materials. I have a lot of energy for all my projects and friends and try and plan my free time to fit the most amount of exciting and interesting activities and people in it!

Life goals take me a really long time, years and years and that’s part of my neurodiversity. Getting into university was a really long slog. I got there in the end. I worked in interdisciplinary design cultures across textile, ceramics, glass, animation, radio production and life drawing. This was definitely the best methodology for my working practices. 

After I finished University I lived in rural America for 5 years and worked as a Potter’s Apprentice in Waxhaw North Carolina. This was a challenging and fantastic experience and it really broadened my horizons about what it’s like to be a designer craftsperson working in the craft field doing lots of craft shows. It also showed me what I didn’t want to do which was make the same thing over and over again for the next 20 years.

When I came back to the UK I divorced my husband got remarried and did a masters in ceramics. I used art as a therapeutic way of processing my experiences. I am a person of deep obsessions.

My love of all things Papua New Guinea begun at that time. As a theme, as an ethnographic interest in the religion, culture and artwork from Oceania and especially PNG. I explored in ceramic sculpture the figure and life drawing as a vehicle for narrative and story. I especially love transformational mythological tales which particularly capture my imagination. I researched parallels between PNG and Celtic/ pre Christian storytelling and myths around the cycle of life.

Family life and marriage brings up concepts of sustainability, community and ethics. I love being part of something bigger than just myself or just my family unit. Living in community is a long held dream. We are part of a Franciscan spirituality based community of around 200 people from around the UK. Being part of this community is a large part of my life and I see them as my extended family. Music, song writing and creativity are part of our charism. My art work reflects spirituality, family and always story telling.   Having children is really a big part of who I am and the experience of having a child growing in me and be born out of my body is absolutely miraculous. This parked like a series of paintings and ceramic sculptures about the idea of birth and motherhood.

I’ve been working with process drawing for a good 10 years and it’s something that I keep going back to. Within my artwork there are themes that I will return to in cyclical fashion. The Themes of the figure, the theme of the storyteller and the theme of abstraction and minimalism, of pattern, community. Process drawing/ process making is part of that. Process drawing is so calming, when things get overwhelming or too chaotic. It is something that I really engage with as a neurodivergant person. Using that repeated motif of running stitch/ dotted lines/ half square triangles in paintings/ quit making of half square triangles set in patterns of opposition to each other in lights and darks. I find that totally satisfying.

In my music I am drawn to white noise music of rain or the sea and really enjoy playing scales, arpeggios and finger exercises. At some point perhaps all these themes will intersect. I am attracted to the non-binary, the borderlands and being with people on the edge and at the bottom of so-called societal norms. These wonderful amazing ‘different’ people that I call family often flock to art schools, gigs and places of spiritual freedom. I am there too. Listening to stories.

I love collecting and I have so many different collections of objects. Russian Dolls, sea string, single shoe photos, single glove photos. One collections is of the different kinds of pottery patterns that you would find on cheap plates, working class pottery that you would find in the charity shop and just buying one of each. Having them in a massive collection and just laying them out on the floor and looking at them, photographing them, painting them, enjoying their togetherness.

The death of my parents set me on a track thinking about infinity, abstraction, pure colourfield work, the sublime, abstract expressionism. I went through a long phase of Gothic black. I threw out all my coloured clothes and charity shopped a whole new wardrobe of blackness. Outfits have never been so easy to put together, everything matched. It meant I had headspace to grieve in creativity. I painted putting together a mourning handkerchief series of drawing and stitched works on vintage hankies.

Recuperating from cancer treatment I painted in bed for months and begun in earnest my love of quilt block patterns and the serial work of the women’s Bauhaus weaving group and Anni Albers. I worked exclusively in half square triangles searching for patterns until I found the right one. Once I made that decision, it begun a three year stretch of work, working on this one pattern in repeat and echoing the materials of my mother’s jewellery making she was a designer crafts person and goldsmith. I painted in lapis lazuli and 24 ct gold.

Icon painting brings together
my spirituality and my love of technique,
tradition, pattern, gold, typography,
storytelling and the figure with
symbolic objects. 

— FRANCES ANN NORTON

Icon painting brings together my spirituality and my love of technique, tradition, pattern, gold, typography, storytelling and the figure with symbolic objects. Icon painting is a little like process drawing in that the model already exists, I seek to use my dream-state to paint the image, connected to something outside myself, an automatic painting almost. Working within a formula of hand gestures, geometry. A unique mixing of mineral, egg, water, gold, an alchemical process created through the medium of my spirit and a creator spirit, a joint project where I cannot say I am the author, but I can say that I consented to the process and was open to the universe.

In my painting, textiles, music, poetry I want to connect to people. My small story may ring a bell of understanding and recognition of your experience. We may share a conversation or thoughts on our similarities and differences, and that is beautiful too, that is also being alive.

The mid of Phelps’ torso as she stands clutching ivy leaves that dangle from her hands.

In my painting, textiles, music, poetry I want to connect to people. My small story may ring a bell of understanding and recognition of your experience. We may share a conversation or thoughts on our similarities and differences, and that is beautiful too, that is also being alive. 

— FRANCES ANN NORTON

Louise Amelia Phelps

Louise Amelia Phelps

artists
Louise Amelia Phelps

Magical Women are excited to introduce to you the artist Louise Amelia Phelps whose precious and sacred skills spin threads of joy from fauna & flora to become works of art, that unravel warmth and nurture for all.

Spinning Colours of Flora

There is so much beauty and magic
in the processes of spinning fibre to yarn.
These symbols and metaphors run deep
in the psyche of our human hood.

The Craft Life of Louise Amelia Phelps

I have never had a studio,

I have always created wherever I am with whatever I have to hand.

I spent most of 10 years living transiently spending months at a time

in Sinai

living simply

in the desert

and in Cairo and in the USA

exhibiting my artwork and poetry.

Louise with her creations, photograph by Guy Latham.

Louise’s threads in a basket

I wonder if this has made me work

to

a very small scale,

work that can be packed, tucked and completed

sketchbook size.

I make tiny palm size woven bowls

with handspun and plant dyed yarns,

each one has a story to tell of the trees, flowers and leaves that create it.

Tiny palm size woven bowls with handspun and plant dyed yarns created by Phelps.

A yarn gallery hangs along the wall and Phelps’ spinning wheels rest in front of the fire.

I

do

intricate

lace-like bead work

around the tops in shining patterns

that I saw glinting

on the Bedouin women’s night black veils.

Everything is small scale

and made

with dedication,

each one is about 20 hours in the making. 

My home is a living space and studio combined:  

a yarn gallery hangs along the wall

and my spinning wheels rest in front of the fire

like family pets.

I need to live among my materials.

In the back garden

there are pans of soaking plant material and petals

steeping in jars of ruby liquid

in the front.

A pan situated on the ground in the garden of soaking plant material. Photograph by Guy Latham.

A pan situated on the ground in the garden of soaking plant material. Photograph by Guy Latham.

The hanging skeins of drying yarn

are a beautiful sight

and

this love of life, process and materials infuse my work. 

Things get busy in the spring and summer so many plants and leaves to dye with, you have to be ready.

For me

using plants to colour yarn is instantly precise

to the time of season.

Dying threads in fruit and natural treasures. Threads are vibrant jewelled violets and purples, pinks and mauves.

Louise’s hands hold out out the threads as if to dry them. Ivy leaves are spread out on the ground beneath the rolls of yarn.

Natural treasures are everywhere.

This is a much longer discussion, but in short,

conscious reciprocity with ‘nature’

within craft processes

is

a definite old/new path.

We must remember that we are not working with ‘materials’ but threads of life that do not end.

We must remember
that
we are not working
with ‘materials’
but
threads of life that do not
end.

Everything makes a difference to the final colour,

spring or summer leaves,

fresh or dried,

time soaking,

hot or cool dyebath,

fibre,

water quality.

I work intuitively with these factors.

As long as the fibre is prepared very well and scoured (washed) and mordanted properly then there is room to experiment confidently

Yarn nestles itself amongst ivy on stone ground.

I am a Sacred Land Walker (which is another story to tell).

After a long training

I am beginning to teach

and this informs

how I gather plants and natural materials.

I rarely pick anything,

there are so many windfalls

to look out for

and other opportunities,

my eyes are always open.

The mid of Phelps’ torso as she stands clutching ivy leaves that dangle from her hands.

There is so much

beauty and magic

in the process of fibre to yarn

and

these symbols and metaphors

run deep

in the psyche

of our human hood.

Phelps in the background using her spinning wheel.

There are so many colours contained within what surrounds us.

It is the alchemical journey of light

into matter and out again

into liquid colour

that I love,

infusing

a

spectrum of memory,

growth and season into the material fibres of life.

The mid of Phelps’ torso as she stands clutching ivy leaves that dangle from her hands.

Words and Images by Louise Amelia Phelps for Magical Women

Curated by Elinor Rowlands for Magical Women

Photography by Guy Latham

In case you missed it – you’re able to journey with the artist through audio. For those who require access needs please see text above.

Louise Amelia Phelps can be found on Instagram and on Facebook.

We shall be inviting her to contribute a few other art and words over the coming Season so watch this Space!